Tiffany Stained Glass Windows
Learn more about our 6 Tiffany Stained Glass windows below
Angel and Field of Lilies
The third window from the right in the south wall of the nave was given in memory of Emma Bedford by her family. One of six tiffany windows in the church, it was in place by 1910 and is marked "Tiffany Studio, New York," indicating design and execution between 1900 and 1915. It is entitled "Angel and Field of Lilies," and the expression of the subject is one of purity and innocence. The figure is Gabriel, angel of the Annunciation, shown admist lilies which, as symbols of virginity, purity, and chastity, are associated with the Virgin Mary. This window appears in Tiffany's 1910 partial list as the "Norton" memorial window, probably referring to the married name of one of the daughters who helped give the window. It is inscibed "Our Mother."
I am the Way, the Truth, and the Life
The center window in the north wall of the nave was given by the Smedes family in memory of William C. and Anna M. Smedes. One of six tiffany windows in the church, it was installed after June 1894 but was almost surely in place by 1900. It is marked "Copyright 1896, Tiffany Glass and Decorating Company," an unusal (for tiffany) but nonetheless clear indication of the year of its design and execution. It is the most ornate of the Tiffany windows and in its portrayal of multiple figures is unique among the six. The scene is an interpretation of St. John's account of the words of Christ spoken in the passover chamber. Jesus is shown standing on a dark, precipitous road and gesturing toward a lamp in revealing himself to two disciples. Two doves are shown in flight below him. The Scene is framed by an elaborate portal suggestive of an entrance to the house of "many mansions."
The third window from the right in the north wall of the nave was given in memory of Roberta Brooke Smith by her husband, William H. Smith. One of six Tiffany windows in the church, it was installed after June 1894 but was probably in place by 1900. In Tiffany's partial list published in 1910, this window is entitled "Peace," a theme emphasized by the dove bearing an olive branch and alighting on the uplifted hand of the graceful figure. The figure is crowned with laurel and robed in a flowing pink gown. In her right hand, she carried a shaft of palms, marking her as respresentative of the rejoicing multitude at the triumphal entry of Jesus to Jerusalem: "Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest."
The rightmost window in the north wall of the nave was given in memory of Molly Bangs Iglehart by "loving friends" of the parish. One of six Tiffany windows in the church, it was installed after June 1894 and was likely in place by 1900. It is entitled "Music," which from the attitude of the angelic figure would seem to understate the joyous event being observed. The outspread wings, uplifted arm, and look of tribute suggest the heralding of Easter morn, which is an interpretation of the scene of longstanding in the parish. The harp resting at the angel's side is an attribute of David and symbolizes all music which glorifies God.
The face of the angel bears a striking resemblance to that of the figure in the Smith window. this and the similarity of the other details in these two windows would indicate their design and execution close to time, perhaps by the same artist employing the same model. the Tiffany partial list of 1910 identifies this as the "Martin", memorial window, probably a reference to the individual placing the order.
The second window from the left in the south wall of the nave was given in memory of John Armistead Conway by his wife Mary Bell. One of six Tiffany windows in the church, it was installed after 1900 but was definitely in place by 1910. It is marked "Tiffany Studio, New York," indicating design and execution between 1900 and 1915. The figure is the Archangel Raphael, in Christian tradition the angel who brought news of Jesus' birth to the shepherds. The torch in his left hand is a symbol of the Nativity of Christ, the Light of the World. The spear in his right hand is inverted for use as a pilgrim's staff, representing his role in aiding Tobias in the Apocryphal book Tobit. The figure balances calmly on the wheel of time, behind which rise flames useful in his task of healing the earth from the defilement of the sins of the fallen angels.